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Confucius (551-479 B. C.) is remembered
by Chinese of all levels of life for various reasons. One
noticeable one is his approach to education. he stimulated
his students to think by posing questions. He also maintained
that the molding of the personality was of prime importance
in education, and everything else followed from this. Thus,
if the tales told after him have any truth in them, he tailored
his methods to each student's needs.
His teaching style was more in the way of
informal conversations than formal classes. Roughly speaking,
his discourse covered three fields, the classics and philosophy,
including his views on reforms which would bring the government
of the ducal states back to what he considered the ideal of
ancient times, the forms and ceremonies of those past times;
and poetry and music.
He was an avid lover of music, which he
once remarked could help mold kindness and uprightness of
character. Wherever he went in his travels though the states,
he collected the songs of the people, which he used in his
teaching, and near the end of his life edited the ancient
collection The Book of Songs.
Altogether at one time or another some 3,000
young men came to study under him. The 72 who were the brightest
and spent the most time with him came to be known as his disciples.
Some of them went with him on his travels to other states.
Most devoted among them was Zi Lu, by nature
rather brash and very courageous but lacking in tactics. Confucius
warned him more than once to use caution. One story goes that
Zi Lu asked Confucius, "If you were to lead an army, who would
you take with you to the battlefield?"
Confucius' reply was: "I would certainly
not take anyone who dreamed of killing a tiger bareheaded.
Neither would I take anyone who behaved rashly and wanted
to cross a river without any preparation. I would take with
me someone cool-headed and prudent."
Zi Lu developed into a person with political
insight. He traveled to the State of Wei with Confucius and
when Confucius left, Zi Lu and another student stayed on to
serve the Duke of Wei in important positions. When Confucius
later heard that the other would return but that Zi Lu would
die, for he knew that his honest and upright man would not
turn with the tide. Son the news reached Confucius that Zi
Lu had been killed in battle, and he wept bitterly for his
student.
Another story is about his relation with
Yan Hui, who is the one said to have carried out Confucius'
ideas most faithfully. He led a hard life, but never let it
deter him from his studies. Confucius once said of him, "I
doubt that I can find another person who is so attentive,
diligent and consistent in his studies as Han Hui. . . . He
eats coarse grain, drinks nothing but water and lives in a
small narrow lane. To anyone else this would be depressing,
but not Yan Hui. He is always happy and always studies hard."
But Confucius criticized Yan Hui for being
too obedient and not having independent views. "Yan Hui accepts
everything I say,' he observed. "That's neither good for him
nor for me."
Gongye Chang was another of his students.
He was imprisoned on a charge that Confucius believed to be
unfounded. As a gesture of his faith in him Confucius announced
that he was willing to offer one of his daughters to be his
wife.
One tale may be taken as an illustration
of his consideration of differences. Zi Lu asked him a question,
"When we hear a good proposal, should we put it into practice
at once?" "You should always first ask someone with more experience,"
Confucius answered the same question. To him Confucius replied,
"Of course you should put it into practice at once." A third
student who had heard both answers, puzzled by their apparent
contradiction, asked Confucius about it.
"Ran You always hesitates when making a
decision," the sage said. "Therefore he should be encouraged
to be bolder. Zi Lu tends to make hasty decisions. Therefore
he should be reminded to be cautious. It's only natural that
different people should get different answers.
When Confucius died at the age of 73, some
of his disciples put up huts beside his grave and lived in
them for three years in mourning. One by the name of Zi Gong
did not feel this was enough, so he stayed on for three more
years. Today visitors to Confucius see a small cottage standing
to the right of it, which, rebuilt many times in after years,
stands on the site of Zi Gong's hut.
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